Masculine Connections Develop One Way, Female Friendships Other. Should We Halt Efforts to Make Men More Like Women?
It's healthy to talk. Or so men are constantly instructed, by everyone from mental health advocates to the partners they live with. They remain puzzled by the typical male habit to spend an entire evening in the pub with decades-old friends, yet return with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that while? How come they didn't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships often revolve around an deep and encyclopaedic knowledge of each other's innermost feelings, this form of male intimacy—based on seemingly avoiding meaningful conversation—can look oddly hollow and unfulfilling. It's no surprise, one might think, that more than 25% of British men state having no close friends; that male loneliness is pervasive; that many hesitate to see a doctor unless in dire straits; that male suicide rates consistently outstrip female ones; and that many middle-aged men, especially, appear permanently frustrated for unspoken reasons. Bottling emotions up benefits no one.
Reconsidering the Value of Silent Friendship
However, as per anthropologist Thomas Yarrow, this perspective may sell short the merits of the strong and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in northern England when he was impressed with the closeness forged among these predominantly older men. His four-year observation has been published as a paper arguing that, especially for men raised in an era of the emotional restraint, the value of friendships centered on shared activities—"shared activity, often in companionable silence"—may be underrated.
This muted form of friendship "is not deficient or anachronistic, it's just different," Yarrow suggests.
Admittedly, this can sound disconcertingly similar to how toddlers play—alongside each other rather than engaging with each other. But Yarrow's argument is evident: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks significance. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the company of others who also appreciate less chatter.
Past Words: A Tacit Dialect of Concern
Thankfully, Yarrow is explicitly not arguing that expressing emotion is weak, nor calling for a return to the past. Instead, he makes the point that touchy-feely talk isn't for everyone, and that deeper things may be happening beneath the exterior of apparently reticent friendships. Is he right?
From a female viewpoint, one is obviously no expert on male-to-male conversation. But professional experience indicates that while men may be hesitant initially to open up sensitive matters, once they do, they can be remarkably candid. A absence of visible emotion should not be confused with a absence of feeling entirely.
Additionally, while modern men brought up in a more emotionally open culture may be better at voicing feelings, traditional men are not at all unable of it. Rebrand vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will happily express frustration, hope, discontent, or satisfaction endlessly.
The most striking about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they nonetheless found ways to express what looks remarkably like concern and affection. When an elderly volunteer didn't appear and then returned struggling, his friends noticed and were worried. But, as the professor notes, they deliberately didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be discreetly supportive while keeping normality. They were looking out for each other pretty much as female friends would, except without ever verbally acknowledging the obvious issue.
The Essential Issue: Is Connection Require Words?
This is not everyone's preferred method of bonding, and it may not be yours. But if the true beneficial value of friendship—what that fights loneliness and despair—is fundamentally the awareness that another person cares enough to be present in life's difficulties with you, does that always be put into words?
This discussion persists. Maybe the healthiest approach is to acknowledge that varied forms of friendship carry comparable worth, respectively satisfying the emotional needs of different individuals in unique powerful way.